Monday, July 8, 2013

POLITICS IN ISLAM

ASSALAM O ALAIKUM READERS,



Definition of Politics:   The science of government; that part of ethics which has to do with the regulation and government of a nation or state, the preservation of its safety, peace, and prosperity, the defense of its existence and rights against foreign control or conquest, the augmentation of its strength and resources, and the protection of its citizens in their rights, with the preservation and improvement of their morals. 

Politics is not munkar - is not a depravity - real politics is noble virtuous because it administers the affairs of all creatures, bringing man closer to good and away from fasad - evil. According to Ibn al-Qayyim, politics is really the justice of Allah the Almighty and His Prophet (peace and the blessings of Allah be upon him).

What are political aspects in Islam? 

Political aspects of Islam are derived from Quran & Sunnah (The saying and living habits of Prophet Mohammad SAW), Muslim history & elements of political movement outside Islam. Traditional Political concepts in Islam include Leadership, by elective or selective successors to the Prophet known as the Caliphs. The importance of Islamic laws or shariah, The duty of rulers to seek shura (consultation) from their subjects & the importance of rebuking & just rules.

The Prophet Muhammad SAW. was a politician as well as the messenger conveying the message of Allah's oneness - teacher, Qadi - Chief Justice, Head of the nation and Imam of the ummah. The Khulafa' al Rasyidun - the rightly guided leaders who succeeded him were also politicians following the Sunnah - way of the Prophet, establishing just administration, practicing ihsan - the betterment of good and providing the leadership of 'ilm - knowledge and Iman - belief.



The following hadith establishes the principle of rule of law of Prophet Mohammad SAW:


Narrated ‘Aisha: The people of Quraish worried about the lady from Bani Makhzam who had committed theft. They asked, "Who will intercede for her with Allah's Apostle?" Some said, "No one dare to do so except Usama bin Zaid the beloved one to Allah's Apostle." When Usama spoke about that to Allah's Apostle Allah's Apostle said: "Do you try to intercede for somebody in a case connected with Allah’s Prescribed Punishments?" Then he got up and delivered a sermon saying, "What destroyed the nations preceding you, was that if a noble amongst them stole, they would forgive him, and if a poor person amongst them stole, they would inflict Allah's Legal punishment on him. By Allah, if Fatima, the daughter of Muhammad (my daughter) stole, I would cut off her hand."

In Islam there is the equal subjection of all classes to the ordinary law of the land, where no person is above the law and where officials and private citizens are under a duty to obey the same law. A Qadi (Islamic judge) was also not allowed to discriminate on the grounds of religion, race, color, kinship or prejudice. There were also a number of cases where Caliphs had to appear before judges as they prepared to take their verdict.


Politics of Modern Era:

However in the present time, due to 'politics' man faced suffering as a result of deceit and political ploys and scheming and devious politicians, whether in the form of past colonialists, treacherous rulers, tyrannical leaders and regimes preaching.

It became common to label and describe committed Muslims as 'political' so that they are regarded warily and wickedly for the purpose of disassociating and furthering apart the people from them, intending that society will shun and hate what is called 'political Islam'. It has been such that symbols of Islam like the headscarf, the proper attire and congregational prayers - Salat jama'ah are attempted to be labelled 'political'. It is a blatant lie for those who say that there is no religion in politics and that there is no politics in religion.


From the understanding of the Prophet's SAW tradition:

Munkar (transgression) is not limited to (khamr) - liquor, gambling and (zina) - unlawful sex but degrading and defiling the honour and dignity of the people and citizens is a major transgression, so is cheating in the elections, refusing to give testimony - neglecting to vote, letting government be in the hands of those who are not deserving and undesired, stealing and squandering the nation's wealth and property, monopolizing the people's needs for personal gains or cronies' interests, detaining people without crime or just cause, without judgement from a fair court, torturing human beings in prison and the detention camps, giving, accepting and mediating in bribes, cowering up to, praising evil rulers, allowing the enemies of Allah and the enemies of the Muslim community to be leaders and shunning the believers.





We can see the image of politicians in the following picture which clearly depicts that more than half of the politicians are corrupted & the ratio of honest and hard working politicians is very low.






Our Political Responsibility: Islam requires that every Muslim has political responsibility. A Muslim is required by his Iman - faith to be truly concerned with the affairs and problems of the ummah - community, helping and defending the meek and the weak, fighting tyranny and oppression. By retreating and abstaining oneself, it will only invite divine retribution and being seized by the flames of hell.

True Islamic Democracy: Democracy is the simplest and proper way to achieve the aims of a noble life, to be able to invite all to Allah and Islam, to be able to call others to Iman without having our souls being imprisoned and our bodies sentenced to be executed by hanging. It is the space for a free and honorable nation to have the right to choose, evaluate the ruler, change governments without coups and without bloodshed.

The gist of democracy is that the public, the people can choose the rulers who are going to administer them; the people having the right to select, criticize and terminate; and the people are not forced to accept systems, trends, and policies which they do not agree to and they are not abused. They are free to hold elections, referendums, ensuring majority rights, protecting minority rights, having opposition, have multi parties, have press freedom and safeguarding the independence of the judiciary. But once again to constantly uphold and safeguard the principles of Islam, the firm rulings, the determined laws, the essentials of religion and the non-ijtihadi must not be compromised or neglected.


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